Studies
in John's Gospel -- Part 1
Christ is
Indispensable
By: A.J. Higgins, M.D.
Passage:
John
1
In a world where little is deemed sacred, valuable, or
indispensable there is nothing comparable to the opening
chapter of John's gospel. It is something akin to
cultural shock that we experience when we read this
chapter. This ancient writing has been described by some
as perhaps the most profound writing we have. But,
considering the subject matter, it had to be. John makes
very clear that he is writing about the Son of God, and
writing to move men to a life giving faith in Him
(John
20:30-31).
We are surprised to learn in the very first chapter of
his writing that one of his great themes is the
Indispensable Christ. The theme is introduced to us in
vs. 3 "Without Him was not one thing made that was
made."
Christ Was
Indispensable to Creation
The vast immeasurable universe around us and the small
planet we call home are all the result of the creatorial
power of the Son of God. John's language is strong. All
creation owes its existence to Him. As the source of
life (vs. 4) He is its origin and object (vs. 3). If
John were with us today, he would not argue with
evolutionists. He is not giving apologetics here, but
revelation. If evolution be accepted and Christ and
special creation rejected, men are left with a sobering
conclusion. We are the result of a chaotic, purposeless
chance of time. Man's existence is reduced, as Nobel
scientist Jacques Monod has said to a throw of the dice.
Life is meaningless and purposeless. Recognition of the
creatorship of the Son of God however gives dignity and
value to mankind. It likewise places man in a place of
responsibility to His Creator. Could it be that the wish
to be free of accountability towards God has given rise
to the movement to lock God out of His universe?
But John has more to say. The Lord Jesus is the Light
(vs. 4); the Word made flesh (vs. 14); and the
Definition of God (vs. 18). So, then, the message is
clear:
Christ Is
Indispensable to Revelation
Man standing in a position of responsibility and
accountability towards God has a pressing need to know
what God is like. Paul addressing the intellectuals of
his day at the Areopagus in Athens (Acts
17) made it clear
that God was above man's confines, concepts, and
contribution. The conclusion is obvious: if we are to
know God, He must reveal Himself to us. In the Word
incarnate, His Son, coequal and co-eternal, He has been
accurately declared.
The revelation of God in Christ shows man to be ruined
by sin. Neither ritual nor religion fits man for heaven
(ch.
2:13-25). Neither
sin nor self-will satisfies the cravings of the human
heart (ch.
4:5-30). Before
succeeding chapters shed further light on man's ultimate
need, the conclusion is unveiled:
Christ Is
Indispensable to Salvation
John records the words of that fearless prophet of the
wilderness, John the Baptist, "Behold the Lamb of
God which taketh away the sin of the world." Such
imagery, most familiar to his Jewish audience, was
suddenly and sharply focused on the person before them:
"The Lamb fore-ordained before the foundation of
the world." (I Pet. 1:20) Converged in that
"Lamb of God" was the answer to the Problem
Isaac faced (Gen. 22:7), to the Passsover Lamb (Exodus
12), to the purpose of the Scapegoat (Lev. 16) and the
Power of the uplifted Serpent (Num. 21). Here was the
great antitype, the fulfillment of all the many pictures
and promises of the Old Testament, the once-for-all
sacrifice to answer the great sin problem that barred
men from God. By virtue of His finished work on Calvary,
He is able to confer the right to be called the children
of God to all who receive Him (vs. 12). Our calendars
remind us that His birth divides history. The cross
reveals to us that His sin atoning death divides
eternity.
|
|