
THE DIVINE TRINITY
BY HENRY MORRIS
"For the invisible things of him from the
creation of
the world are clearly seen, being understood by the things
that are made, even his eternal power and
Godhead;
so that they are without excuse:"
(Romans 1:20).
The "Godhead" has always been understood by Christian
theologians to refer to the divine Trinity - Father, Son and Holy
Spirit: one God manifest in three Persons. The Greek word itself
does not mean "trinity," but simply "Godhood"- the nature of God:
God as He has revealed Himself. But that is the point; He has
revealed Himself as a triune God. He is one God (Deuteronomy 6:4;
James 2:19), yet not as the ineffable, unapproachable unitary God of
the Muslims but as invisible omnipresent Father and as visible,
approachable Son, and also as indwelling, guiding Spirit. This
remarkable structure of God, like His eternal power, is clearly
reflected in His physical creation, which could almost be said to be
a model of the Godhead. That is, the created universe is actually a
tri-universe of space, matter and time, with each permeating and
representing the whole.
However, the universe is not partly composed of space, partly of
matter, partly of time (like, for example, the three sides of a
triangle). A trinity is not a trio or a triad, but a tri-unity, with
each part comprising the whole, yet all three are required to make
the whole. Thus, the universe is all space, all time, and all matter
(including energy as a form of matter); in fact, scientists speak of
it as a space - matter- time continuum. Furthermore, note the
parallels between the tri-universe and the divine Trinity in terms
of the logical order of the three components. Space (like the
Father) is the invisible, omnipresent background of everything.
Matter (like the Son) reveals the universe (like the Godhead) in
visible, understandable form. Time (like the Spirit) is the entity
by which the universe (like the Godhead) becomes applicable and
understandable in events and experience. But that is not all.
Space is a tri-unity comprised of three dimensions, with each
dimension permeating all space. The reality of any portion of space
is obtained by multiplying the three dimensions together (the
"mathematics of the Trinity" is not 1 + 1 + 1 = 1, but rather 1 x 1
x 1 = 1).
Further, space is identified in one dimension, seen in the second
dimension, experienced in the third dimension.
Similarly, time is future, present and past. The future is the
unseen source of time, manifest moment-by-moment in the present,
experienced and understood in the past.
Finally, matter is unseen, omnipresent energy, manifesting itself in
various forms of measurable motion, then experienced in
corresponding phenomena. For example, light energy generates light
waves which are experienced in the seeing of light. Sound energy
generates sound waves which we experience when we hear sound.
Thus the physical universe is a great "Trinity of trinities," with
the inner relationships of each element beautifully modeling the
relationships of Father, Son and Holy Spirit. All of this does not
prove that God is a Trinity, but it certainly is a remarkable fact.
It is an amazing effect which can be explained on the assumption
that God is a triune God, and has made His creation to reflect
Himself, but it is very hard to explain any other way. The two other
references to the "Godhead" occur in Acts 17:29 and Colossians 2:9.